Just been thinking about the verse of the day – you can see it by twittering “@votd votd” – Psa 46:1 God is our refuge and strength, a very present help in trouble. (ESV)

Getting into mischief

- and thinking about how often I am my own trouble. I’m an expert at causing all sorts of issues for myself, mostly because I ignore what is right in my quest for almost anything else. And yet, at the end of the day, when I realize how I’ve messed up yet again; when I’ve managed to prove to myself yet again that I can rocket off the straight and narrow path at a moment’s notice; when I recognize that I’m drowning – I am deeply grateful there is help at hand.

The danger, of course, is that we can take this help for granted. How are YOU doing?

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Have you noticed that there are many times when we don’t want to do something, but we want to want to do it? That sure is true for me. Paul says it in Galatians:

… and more clearly in Romans chapter 7, in each of these verses:

There are times we don’t want to do something, even though we know it’s the right thing to do – but we know we should want to do it.

We don’t do it because we don’t want to do it. But we wish we wanted to do it.

Similarly, each of the ‘works of the flesh’ as Paul calls them (as opposed to the fruits of the Spirit) has this characteristic: we want to do those for which we have a weakness, but we don’t want to want to. How many times have we caught ourselves in a rage about something, for instance, only to realize that (a) it felt so good and (b) it was so wrong? ¹

I think we’re designed that way, and I think it was done for a very specific reason. Over and over again, I find that God limits Himself and us. He could have made us perfect, but for our benefit He didn’t.

So where does all this leave us? Are we helpless pawns to our desires and weaknesses? I don’t think so – for these reasons:

1. As Christians, we are children of Almighty God. Good Dads don’t leave their children defenseless. We are tempted, and it seems that the temptation is permitted in order to produce endurance:
   No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it.– 1 Cor 10:13
2. We are called to ACT, not to REACT. When we act, the things we do and the thoughts we think originate new sequences of events. He who starts something controls it first – the other side must work within the scope of the original action. The enemy longs to reverse that, in order to keep us off balance. But if we get into the habit of ‘checking in’ with the Father before everything we do, then everything we do becomes an initial action, and it is as if every prior wrong step is redeemed thereby. Bad steps are stopped. Poor choices are corrected. Good decisions are strengthened. And best of all, that habit will spill over into the rest of our lives. Thus every thought will be checked out first with God as well – held hostage to the Lord:
   We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, …– 2 Cor 10:5

As the leading proponent of Galatians 5:19-21 thinking, I can attest to the fact that – on the rare occasion when I remember to – when I tell God that I want to think these thoughts but I don’t want to want to, I find it’s easier to shift my mind onto some more healthy topic. Similarly when I don’t want to apologize to someone who deserves an apology, etc..

Life isn’t easy, but then – it was never intended to be.

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I’m perfect.

Oops – that was pride slipping in there. Maybe I’m not quite perfect.

In which case, I’ve also just told a lie. (Gack!)

Oh, like you’ve never fibbed before. (Uh-oh, that wasn’t a very nice thing to say. I’m getting in deep here.)

OK, I’m not perfect. There. I’ve admitted it. (Phew! That wasn’t too hard.)

So I can’t be all that bad. (Arggh! Pride again! It just snuck up on me!)

If I had been made perfect, I’m wondering what the implications would be…

1. Being perfect, I would never sin – never hurt anybody, always do the right thing.
2. Therefore being perfect, I would have no personal understanding of what sin is.
3. Therefore being perfect, I would never have a sense of wrong-doing.
4. Therefore being perfect, I would never be aware of my separation from God.
5. Therefore being perfect, I would never understand the power of sin.
6. Therefore being perfect, I may experience sympathy, but would never experience empathy; and any compassion would be academic and patronizing.
7. Being made perfect would have removed my free will, because I would be able to do nothing but perfect things.
8. Therefore being perfect, I would never have the chance to fail. I would never have the opportunity to succeed despite myself.
9. Therefore being perfect, I would never be stretched. I would never grow.
10. Therefore (also from #8) being perfect, when God told me to do something and I did it, there would be no just reward because there was no chance I’d do the job badly or fail to do it at all.
11. Therefore being perfect, I would never experience humiliation, shame or contrition; but I would also never experience forgiveness, rebirth, reward, praise and grace.
12. Being perfect, God’s righteous perfection wouldn’t astound me, terrify me or shatter my complacency because – hey lookee! Me too!
13. In fact, being perfect, I would be self-contained, so I would have no reason to reach for God.

On the other hand:

1. Since I’m not perfect, eternal damnation is not my guaranteed end.
2. Since I’m not perfect, Perfection took compassion on me.
3. Since I’m not perfect, Perfection chose to redeem me.
4. Since I’m not perfect, Perfection perfected me.
5. Since I’m not perfect, Perfection adopted me.
6. Since I’m not perfect, Perfection uses me (yes – Because, not Despite).
7. Since I am far, far from perfection, I have a great many chances to blow it completely… Ah, but when I get it right the angels go nuts and God Himself says, “Well done!”

And that last is really where I’m headed here. Amongst other reasons, I was made imperfect in order that God could give me a piece of His action – a task that He wanted completed. And each time I fulfill a task in obedience to His design, I – Mr. Imperfect – get the pat on the back from the Everlasting King of Glory.

And that, I think, is a pretty good trade-off.

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Tempted recently? Yeah, me too. Doesn’t matter what we’re tempted about – stealing, gossiping, lust, cheating on a test, cheating on your taxes, cheating on your spouse – it always seems to start the same way, doesn’t it? ‘Go ahead,’ this voice says. ‘Everybody does it. You’re a schmuck for holding back. What’s the harm? You’re not hurting anybody. It’s just a little thing really – so ordinary. It’s easy – nobody will know. Who’s going to find out? You deserve it. They deserve it.’

I mean, there’s a list of these encouragements … you know them by heart … they apply to everybody … and THEY DON’T EVER CHANGE. Ever. You could add a couple more that I’ve left off, but it’s a standing list.

So why do we have such a hard time with them? Why haven’t we figured out how to get past them and move on? Why haven’t they become so old that they are as hackneyed in reality as they sound on paper?

Why haven’t we gotten to the point where we just say, ‘Shut up!’ to the little voice that says them all the time?

A good salesman works hard at selling his product. He creates a desire in the customer – he sells the ‘sizzle’ – in order to get to the end result, the commit. He invests hard in the first to bring off the second. And make no mistake about it: the Tempter is a very, very good salesman.

Society has moved from a rigid ‘Thou-shalt-not’ set of values to a permissive one, and while I think that we prefer (for the most part) to not be living in the Victorian Age, I also think it’s true that we tend to be very easy on ourselves. Good at forgiving ourselves any little indiscretion. Skillful at justifying ourselves.

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So we do it. Whatever ‘it’ was. But, this was a one-two whammy – a sucker-punch. We were set up. All the time he was saying that litany of things, and moving us to the ‘sale’, he was anticipating the payoff. Commit the sin, the crime, the indiscretion and then it’s no more ‘yeah, go on – do it’. Now you hear him scream – ‘Look what you did!!!! You’re in for it now! Don’t you feel rotten? How could you have <insert sin here> like that?’ Oh, the glee in that voice. He stands before the throne of God and points the finger at … you. His primary role as the Accuser is in full play now. You are condemned by your own actions – what could be more wonderful to him?

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Well, there is one thing more wonderful: Thing is, it’s not just a one-two. There’s a three as well. And the saddest part of all is that we do the third part to ourselves (talk about being set up!). Because – especially if this is the second or third or ‘nth’ time we’ve done this – if it’s a habit, for instance – we say to ourselves, ‘I can’t believe I’ve done that again! What a worm! I can’t bring this to God – I’ve already done that and asked for forgiveness – I know I don’t deserve to be forgiven again. And anyway, I’m too ashamed to bring it in front of Him – to admit it – to confess it – to ask again for forgiveness.’

And this is the Accuser’s coup de grace – the cherry on the top. He didn’t work the sizzle for this – just the accusing bit would have been enough – this is a freebie that we hand him: We deny full and free access to God to ourself. This is neither God’s doing, nor that of the Father of Lies – it’s all us!

Here’s what one small book near the back of the Bible has to say about forgiveness:

Here are some essential facts that we must keep in mind when we reach this point:

1. God is big. Very, very, very big. Infinite. Don’t put Him in that box you’ve built for Him, ‘cause there’s no way He’ll fit. If you could put the entire universe into the box – you still couldn’t fit God in.
2. God hates sin. Very, very, very much. Yes He does – no denying it. We’d be dead if the message stopped here, but we can only fully live if we understand this. You see: until you ‘get’ that He hates sin, you’ll never ‘get’ what His love cost Him – so you’ll never ‘get’ the fullness of His love.
3. Standing in front of God, we are a Nothing. A small, infinitesimal zero. Less than a dust bunny by comparison. Slave to our own ego.
4. So here we are: nobodies – slaves in the worst meaning of the word (the way Paul used the word – bound by the habits and chains of our own perversions) – and sinners, standing guilty in front of an infinitely good God who hates sin.
5. Gulp.
6. And yet God loves us. Very, very, very much. Infinite love from an infinite Being. Love that works out a way to get dust-bunnies washed clean of their own filth. A love that does insane things – like sending His only Son to be killed by a bunch of slaves so that those very slaves themselves might not just live, but be adopted . Now let’s be honest – that’s insane.

So what does all this mean? God understands the bit about temptation; He understands about sin; He even understands about repeated, devastating, perverted, habitual sin. He’s seen it all. He’s seen you do it.

And He still loves you more than you love yourself. Like I said – insane.

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In the face of all this love blazing down from Heaven … we need to understand this little point:

For as long as we decide that our sin is too big for God to forgive;

for as long as we decide that God is too small to forgive our sin;

for as long as we are so sublimely arrogant as to believe that we make the choice about coming or not coming to God –

we will stay disconnected from God; sin will be our master, and we will remain blind.

And the Accuser will win a much more permanent prize.

The point is not all the sin.

The point isn’t that we should stop sinning (we can’t).

The point isn’t even that we should at least try to stop sinning (we should).

The point is that there is something far better than sin that we can spend our time – our lives – thinking about.

The Glory of His Grace is so overwhelming, and His love is so all-consuming that when we think about it in its proper perspective we have no time for petty things like self-esteem, self-worth or worry about sin.

Listen: you are eternal; you are immortal; you should reflect His transcendent beauty; you are a prince or princess, the child of Almighty God … and you’re wasting your time thinking about sin?

Get over it. You’re far, far, far too valuable to be focused on that junk.

Get in front of God and unload that guilt. While I’m certainly not encouraging more sin (shades of Romans 6:1!), I will point out the mathematically obvious – that the person who commits a thousand sins in a thousand days and confesses each one immediately is a far cleaner and more useful person to God than the one who commits one sin and can’t confess it for a thousand days.

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Not for the first time, I was struck by this passage as I read it the other morning. It’s like a smushed-down version of the essence of the Gospel – Paul’s packed all the vital bits in. Lookit – as Christians:

Now that’s worth meditating on for a week or two!

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Here’s a story I used to tell the confirmation class:

Imagine that you are in high school and best friends with someone who is a superb athlete. It could be any sport – we’ll say football. This friend has speed, power, stamina and brains. It’s obvious to everybody that he’s not just good – he’s exceptional. His plan is to get a football scholarship through a big-league college and then turn pro; and while for other people you’d just think it was a dream, for him everybody is convinced that it can be accomplished. He’s just that good! He’s also friendly, confident, approachable and popular.

He’s so good that the whole school turns out to watch him play. He’s so good that the whole community comes out. He’s so good that the college scouts have visited. Then one day in his senior year, he is hurt – deliberately and brutally. He’s hurt in such a fashion that he will never play ball again. He won’t get a football scholarship. He won’t turn pro. He can barely walk.

This premeditated attack was made by a person he recognized, and he took his attacker to court. As his best friend, you are with him in court. The evidence is presented, and it is irrefutable. Witnesses saw the attack, and they give testimony. There’s no question in anyone’s mind that this person will be put away for a long time. Further, he’s enormously wealthy, and will be able to pay for the mounting medical costs. The jury gives their verdict – guilty on all charges.

The time comes for the judge to pronounce sentence. He says something along these lines: “It’s very clear that this attack was deliberate and premeditated. It’s also clear that the attacker is very young and foolish, and that this is his first offense – this must be taken into account. He has shown remorse in court for his actions – this too must be taken into account. I have therefore decided that his punishment shall be limited to a written warning and probation. He will not be put away, and will not be liable for payment of any fines or fees.”

Everyone sits there stunned! It’s inconceivable! Slowly the courtroom empties. Your friend hobbles painfully out on his crutches. The room is empty except for the defendant and the judge gathering up his papers. On your way out through the door, you overhear the defendant say to the judge, “Whew! Sure dodged a bullet there, Dad!”

What do you think of this judge? Do you have any shred of respect for someone who should have recused himself before the trial began? Any respect for someone who perverts justice to that degree? We expect someone who has the authority of a judge to uphold the law – no question, no deviation from the absolute rightness of the matter.

Yet we expect God to go easy on us because we are His creation. We are so taken with – so indoctrinated with – the idea that ‘God is love’ that we expect all law-breaking, all failings, all sin to be forgiven and glossed over. For everyone.

I guess what that says is that we have lost respect for God. Because although we are told that God will judge us at the end of our days, we’re assuming that He will say, “No problem. I forgive you. I won’t look at all the wrong-doing you’ve committed. You won’t be put away from my presence, and there doesn’t need to be payment of any fines or fees.”

We hear so much in church today that reinforces this view:

• God will forgive everybody for everything.
• Live a fairly nice life and be fairly nice to others.
• What matters is that you mostly do your best.
• Be sincere.
• Just believe in God.

People have acquired such distaste for ‘Hellfire and brimstone’ sermons that the priest or minister believes the very mention of sin from the pulpit will empty the church – so he doesn’t speak of it. And in the avoidance, he does his congregation a great disservice, for a warning now and then is essential if we are to counteract the view that the world has of a wussie conflict-avoiding God.

The truth is, God does want to forgive us. He understands better than we do why we commit each sin. He doesn’t want to condemn us, and He wants us to live forever in a loving relationship with Him. But He’s not just Love; He is also Holy, and Righteous, and Perfect. And there will be that reckoning at the end of our days.

A judge that would say “I’ll just forget about your crime” is a judge who cannot be worthy of our respect. He merits no glory, no praise, no honor. He is the kind of judge in the story. God cannot cover up our crimes; He has to punish wrongdoing – to fail to do so would be to be untrue to the righteousness and Justice that is His nature, and He cannot be that. But the punishment that should be exacted is a punishment so complete and eternal that no one could ever be in relationship with Him.

In our place, in an act of extraordinary Grace, He sends His infinite Son as payment of any fines or fees for our sin, so that we won’t be put away from His presence. And all He requires in return is that we own up to our own sin and acknowledge Him as our Savior. The debt is paid in full; we get a new start. We’re not even expected to be perfect (we are expected to try, though) – and in the new life we have His strength and His guidance.

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