I've Been Thinking About This…

Here are the supporting Scriptures from the message on Forgiveness, April 25, 2010 – they are all from the ESV. You can listen to the audio message here:

How Good Is ‘Good Enough’?

… and the slides are here:

1. Step up to your wrongdoing – own it.
   • “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” – 2 Chronicles 7:14
2. Repent of it & confess it.
   • I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. – Psalms 32:5
   • If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:8-9
3. Trust in God for forgiving and forgetting.
   • I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. – Isaiah 44:22
   • The Lord is near to the brokenhearted and saves the crushed in spirit. – Psa 34:18
   • “For I will be merciful toward their iniquities, and I will remember their sins no more.” – Hebrews 8:12
   • as far as the east is from the west, so far does he remove our transgressions from us. – Psalms 103:12
   • For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. – Romans 6:23
4. Stop bringing it up – start living. You’re free of it.
   • There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. – Rom 8:1-2
   • Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. – Romans 5:1
5. Make sure you do your bit too – forgiving others is essential.
   • “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” – Matt 6:14-15
   • Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” (22) Jesus said to him, “I do not say to you seven times, but seventy times seven. – Matthew 18:21-22
   • “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” – Matthew 18:35
6. Why forgive?
   • Therefore be imitators of God, as beloved children. – Ephesians 5:1
   • But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. – 1 Peter 2:9
   • See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. – 1 John 3:1
   • Applying to temptation resisted, sin confessed and life lived in Christ Jesus:
     Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. – 1 John 4:4
7. Summary.
   • Your best is never so good that you can redeem yourself; your worst is never so bad that God won’t redeem you.
   • The devil wants us to stay focused on our sin so we don’t focus on God.
   • If we are truly children of God, then we are princes and princesses of His family for all eternity – immortal. Isn’t it time we acted like it?

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I’m not a big people-person. I’m an introvert.

The people I like, I like. But there are people I find it hard to like. The EGRs. The rough. The cynics. The cruel. The selfish. The bitter. The whiners. The broken.

People who are broken are sharp and prickly. They’re difficult. They interrupt conversations, or are opinionated or worse – they disagree with me.

The thing is, though: People who are broken were broken by others who were broken. Broken people break people.

So if broken people break people, who heals people? Healed people do, of course. You didn’t see Jesus going around breaking people – He went in the other direction and healed them (if they’d let Him).

I spoke about this last week in church (shameless self-promotional plug! – To Speak of Grace) as part of our stewardship series, and used a hospital analogy: If I break my arm, I don’t go to the bowling alley, I go where I know I can get help to get better – to a hospital. I don’t go to a philosopher or a witch-doctor, because they can’t help in this situation. Healing comes from a doctor. Similarly, when I need spiritual healing, I go to a spiritual hospital – which the Church is designed to be. The problem is, we’re sick of churches. We keep hearing about how they’re run by people who have not acted in a Godly manner – pastors or priests who have been abusive, or adulterous, or greedy. It’s hard to separate the institution from those who make themselves its figureheads.

But the Church has always been God’s sole design for the spiritual hospital, and it always will be. Pursuing this analogy further, the medical staff is headed up by Jesus, and – for those who can only say, “I’ve fallen and I can’t get up!” – there are ambulances. We are the ambulance. When someone is so lost and broken that they can’t (or won’t or even daren’t) get to church, we are sent out into the world to rescue those broken souls.

Which brings me back to the broken and to my comfort zone.

There are certain people that fit very readily into my comfort zone. Nice people. It’s true for each of us – you too! We’re very good at inviting the people we like to church; in fact, we quite comfortably invite friends who are already going to other churches to come to ours instead, because ours is ‘more alive’, or ‘has better worship music’, or ‘great preaching’. We’re actively pushing them to join us.

If you’re wealthy, or good-looking, or charismatic, or popular then – just like high school – you make the in-crowd. We want you. If you’re not one of those, but you’re useful, or hard-working, or clever then well, OK, we’ll tolerate you.

But if you’re noisy, or over-emotional, or have bad breath, or wear the same clothes all the time, or exhibit some other social lack; if you’re homeless, or an addict, or abusive, or a hooker then would you please stay away? You’ll mess it up for the rest of us. You don’t fit in our comfort zone.

I might expand my comfort zone for old people, or – up to a point – even for noisy tots, but not for you. You’re broken.

The problem is: The ones I don’t want in my comfort zone … are the very people Jesus does want.

The people I think will totally mess up my church … are the ones Jesus says it’s there for.

He hung out with the homeless, the beggars, the prostitutes, the adulterers, the maimed, the forgotten, the side-lined.

The keys to His church were carried by smelly wet lower-class fishermen and by reformed Quisling-style tax-collectors. He accepted water from an adulterous woman and foot washing from a prostitute. He healed lepers and sent them to the temple. He healed blind people, lame people, crippled people, unclean people, demon-possessed people. His admiration was spent on the sacrifice of a widow who gave her last farthing to the temple; on the faith of a soldier of the occupation forces, and on the importunity of a gentile Syro-Phoenician mother.

These aren’t the people who should be getting into the church, right?

Wrong.

They need hospital. They’re broken. And when we deny them access – either actively by saying, “You’re not invited” when they show up at the hospital, or passively by failing to send the ambulance out to invite them – we’re not healing them. And if we’re not healing, we’re allowing the breaking to continue. And if we allow it to continue, we’re one of the breakers. And if we’re one of the breakers, we must still be broken ourselves.

What if we went out to the broken people and urged them to come to church with us – to sit beside us in church – with the same enthusiasm with which we urge our friends to come?

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Do you have a garden hose? But you know what one looks like, right? So there were two ants – their names were Bert and Ernie – and they were walking along the garden hose on the inside. Now ants don’t need a lot of light, which is a good thing, because there wasn’t a whole lot of light in there! And ants aren’t looking for any change in their surroundings – which is another good thing, because it was pretty steady work. In fact, if you think about it, from their perspective everything can be measured in 2 dimensions – the distance around the pipe and the length of it (they can’t even tell that it bends, they’re so small and blind).

If this was a ritzy kind of garden hose, where you could see in but they couldn’t see out (sort of a one-way mirror thing), we could see them plodding on and on round the coils. But now let’s get vandalous and cut a hole in the hosepipe, right where Bert is about to walk. (They’re walking side by side.) So Bert and Ernie walk on, and suddenly Bert finds himself turned around on the outside while Ernie continues forward on the inside.

Ants aren’t the brightest of creatures, and I expect Ernie has been chatting away: “I say this is a jolly long hosepipe Bert isn’t it Have you ever been in such a long hosepipe Bert I sure haven’t and it’s really really dark Bert I don’t think I’ve ever been in such a long dark hosepipe before old chap have you Bert Of course we wouldn’t remember even if we had ‘coz we’re ants and we don’t ‘coz we’re not the brightest of creatures but …” and the sound of his little ant voice trailed off into the dark. Meanwhile, Bert has taken several dozen steps before he notices anything different, but then he stops and looks around.

And he sees that he is in a very different place. For one thing, he can see. This is new. And what he sees is that he is in a place that has more than just circumference and distance. This is a proper ‘up’ and ‘down’, and the ‘up’ bit is vast. It also has a left and right, and a front and back (although he has to turn around for that).

He also sees that he is standing on the hosepipe they had been walking through. And because I set it up with a clever bit of writer’s prescience earlier in the story, he finds that he can see into the hosepipe. When he looks a little up and to the left, he can see Ernie, apparently unaware that Bert had fallen out of the tube somehow because the dear old chap is still chatting away (Bert can see his mouth moving). And Ernie plods along and moves off to Bert’s right. And Bert waits for a while, and Ernie doesn’t come back from the right … he shows up from Bert’s left instead, and on the next higher piece of hosepipe, which is a bit puzzling.

And Bert waits some more, and … yes, there’s Ernie again, on the next higher piece still, coming in from the left again. And Bert tries to tell Ernie (if he’d only stop talking!) that all Ernie has to do is go up instead of forward all the time, and he could skip the loop and get to the next one in 2 seconds flat … and then Bert realizes that (1) he has no words to tell Ernie what to do, (2) Ernie (who had long forgotten the outside of the hosepipe) would havw no concept of what Bert is talking about, and (3) Ernie has no way to break out of one part of his universe to get into another.

Which brings us to John the Revelator. John was ‘caught up in the spirit’, in the book of Revelation, and saw things in the spirit that were absolutely incredible … amazing … different. He was given the gift of understanding some of what he saw, but how do you leave the closeted dimensions of our universe, see the realness of Heaven and then go back and describe it to people who have no words for the things you saw? Can you describe snow to a Saharan? So he used images that we could understand.

Even Jesus, who as Man was on Earth for 33 years and as God was in Heaven for quite a bit longer(!), used images – “The kingdom of Heaven is like a mustard seed-leaven-treasure-a merchant-a net-a master…” (Matt 13:31,33,44,45,47; Matt 20:1)

What images come to mind as you think of Heaven? Are there parables you’ve used to help describe part of the Bible?

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Just been thinking about the verse of the day – you can see it by twittering “@votd votd” – Psa 46:1 God is our refuge and strength, a very present help in trouble. (ESV)

Getting into mischief

- and thinking about how often I am my own trouble. I’m an expert at causing all sorts of issues for myself, mostly because I ignore what is right in my quest for almost anything else. And yet, at the end of the day, when I realize how I’ve messed up yet again; when I’ve managed to prove to myself yet again that I can rocket off the straight and narrow path at a moment’s notice; when I recognize that I’m drowning – I am deeply grateful there is help at hand.

The danger, of course, is that we can take this help for granted. How are YOU doing?

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My Twitterbot – @votd – sent this verse out today -

Psa 50:15 – And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (KJV< -votd) #votd

- and when I saw it it gave me a bit of a nudge. The reason I endure certain problems is so that I am forced to call upon the Lord for help. Backed into a corner, I can’t solve the problem myself, so I pray upwards.

This Scripture passage is saying that we will be delivered from those problems specifically so that we can glorify God. A neat reminder.

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Reading Mark chapter 5 brings you to this passage:

And the person I’m feeling for is Jairus. There’s obviously a terrible urgency – Jairus (a synagogue president!) is on his knees begging in front of this Jesus; he says that his daughter is at the point of death. You can feel the relief in his mind as he’s finally got the Great Healer in tow to bring Jesus home to heal his 12-year-old daughter. Then some silly woman has to go and get herself healed in the middle of all this! AND she’s ritually unclean … AND she shouldn’t be in this crowd … AND she shouldn’t be touching anyone, let alone someone as holy as this Man. And as if that wasn’t enough, Jesus has to stop and have a little chat with her – “OK, OK, she’s healed, for heaven’s sake. Let’s just get going here!”

Then come the messengers. Jairus recognizes them and must have guessed as soon as he saw them what the story was – his daughter was gone. I cannot imagine the grief he must have felt; the anger at that wretched woman for holding up the journey. Life suddenly grows awfully dark for Jairus.

But God has a plan. (No duh! He always has a plan.) And Jesus overhears the bad news (v. 36) and a chink of light burns into the blackness – the Great Healer seems to think there’s still hope. Now in an act of grace, Jesus permits only the four men to continue with Him – Peter, James and John (the inner circle) and Jairus – to Jairus’ house. Somehow the entire crowd was dissipated, and there was sudden quiet.

I wonder what Jesus said to Jairus during that walk? Was there silence? Deep words? We’ll never know. But the light of hope must have grown a little brighter for Jairus, don’t you think?

When they got to the house the mourning was in full force; surely he must have felt sick with grief. If everybody was mourning, all hope had to be gone. Yet Jesus continues, and ejecting all the mourners, goes over to her bed. Three disciples, two parents and one Lord. Still there is a crack of light for Jairus – the Healer has now seen her and hasn’t stopped.

And He doesn’t seem to do anything special. He simply takes her hand and says, “Up you get.” And she did! Poor old Jairus! How could he handle the shattering of all that darkness? Light detonated around him – life would never be the same. All his preconceived notions of how the world worked were blown away. I’m guessing that, although his daughter got up and began walking, Jairus needed to have a bit of a lie-down!

I find it so easy to see the darkness moving in, just like I imagine Jairus did. The busyness, the inclinations and the beliefs of the world – like Jairus’ crowd, woman and mourners – all get in the way of the light for me too. Sometimes I’m holding on to the sure Truth of the Gospel for myself (by my fingernails, it seems) because there are times in my life when problems are presented to me, I think, solely in order to show me that God is active.

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