(v 1-4) Shepherds: Peter is an elder, a witness and Heaven-bound; as such, he appeals to his fellow elders in churches that will read this letter. They are to shepherd the churches entrusted to them tenderly, so that when Jesus appears to them they will be rewarded. (You get the sense here that Peter is expecting the return of Christ from the clouds, rather than an appearance at death; not that the end result is different.)

(v 5-7) Sheep #1: listen humbly to those in charge. (Here Peter quotes Job 22:29 – as does James 4:6.) Being humble now also brings reward later – in this case you will be exalted. Similarly, He cares for YOU, so cast your cares on HIM.

[A side note – how interesting and consistent God’s method is: pray for patience and get the chance to exercise it (gack!); pray for wisdom with time management or humility likewise brings the opportunity. But the end result of gaining humility is to be exalted. What is the like result for patience and margin?]

(v 8-9) Sheep #2 (and presumably shepherds as well now): “Be sober-minded” – just as alcohol allows the drinker to make foolish decisions, in the same way avoid foolish choices in daily life – think before you act (indeed, ACT rather than REACT); be thoughtful and considerate. Be aware that the devil wants to bring you down – to devour you (or your witness – how many times in recent decades have we seen men with great witness brought down because they overlooked these words?). Resist him. All your suffering is shared by others. (Other Scriptures of note here: Jam 4:7; 1 Cor 10:13.)

(v 10-11) Back to suffering: At the end of suffering, all is more than restored – you are not just healed, you are confirmed (i.e., what you stood for was true), strengthened and established by the One who has all power for all time.

(v 12-14) Closing: Peter’s Greek in this letter was apparently far above the ability of a Galilean fisherman. Silvanus (or Silas), who also traveled with Paul was a Greek scholar though, and Peter here credits him with the writing down of this epistle.

“She who is at Babylon”: The Greek has “The elect one in Babylon”. Babylon was probably a code name for Rome. The KJV has ‘the church in Babylon’.

Mark: we also know him as John Mark, author of the Gospel of Mark; he traveled with Paul for a while (Acts 12:25), had a breakup (Acts 15:38-39) but later Paul referred to him as a trusted companion (2 Tim 4:11). Peter and Mark may have had something else in common: many think that Mk 14:51-52 refers to John Mark. If so, they both ran off on the night Jesus was betrayed.

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• Commentary on 1 Peter 4 – Suffering and the End Times (0)
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• Message: The Hardest ‘Q’ of All (1)

(v 1-2) Suffer: Because Jesus suffered on Earth for the will of God, assume that you may well be asked to suffer for His sake as well. The verse does not mean that you quit all sin once having been made to suffer; nor does it imply that subsequent sin will be overlooked. Rather you yourself have changed. Once having suffered for Christ and for God’s will, you have made a high personal investment in what is right and will certainly continue in that vein.

(v 3-5) Rejected: You used to do all those things, but now you’ve put them behind you. However, your old cronies have not, and they resent your moving away into ‘Holier than thou’ status. They know what’s right; they see you doing what’s right; but because they like what’s wrong they put you down in order to feel you are somehow lacking (where they are not). However, at the end, they will have to pay for their unbelief.

(v 6) Preached to the dead: This is a bit tricky. There are apparently some who hold that, on the strength of this verse, when you are dead you get a second chance. But there is no Scriptural backing for that thought, and in fact it is quite contrary to the evident intent. Then there are some (for instance, the ESV study notes) who hold that ‘dead’ refers to those who have become Christians and then died by the time of writing – i.e., converts between Christ’s death and around 63AD when this letter was written. But that doesn’t explain the sense that the word ‘even’ brings to the verse. I think we have to see this as linked to v 19 of the previous chapter – it’s always wise to consider the context! – and see it as Jesus having preached to those faithful dead from before His death (cf 1 Peter 3:19; Luke 16:22; Psa 66:18; Eph 4:8; Isa 61:1; Luke 4:18). As such, they anticipated the coming Messiah, and this preaching completes their salvation (in the same sense with which today we use the expression ‘A completed Jew).

(v 7-11) The end is near: Not just an expression for sandwich boards and Hyde Park Corner! If the end is near, we must be vigilant over ourselves. There follows a list of areas to focus on: love, hospitality, using one’s gifts (prophecy and services are mentioned here) to the glory of God.

(v 12-14) And … back to suffering: Talk about the gift of prophecy! Peter was truly prophetic here (vv 12-19). The first persecution was a year away, started by Nero as an excuse for excess (the fire in Rome, 64AD); but it was coming! (And in view of the reason for the persecution, the adjective ‘fiery’ seems peculiarly apt!)

(v 15-16) Suffer for the right reasons, though: This thought too has already been put forth – suffering that you deserve is nothing to boast of or wish for; nor does it bring glory to God or His praise to you. Suffer for being a Christian is the only reason to be proud.

(v 17-19) If God’s children will suffer, what will happen to those who don’t have that protection to trust in? (v 18 is quoting Prov 11:31)

See you tomorrow!

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• Message: The Hardest ‘Q’ of All (1)

(v 1-2) Wives: Here is a word to the wise. In Peter’s day and age, the idea that a woman should have a religion other than her husband’s was unthinkable. A Greek historian living c. 46-127AD, said,

“A wife should not acquire her own friends, but should make her husband’s friends her own. The gods are the first and most significant friends. For this reason, it is proper for a wife to recognize only those gods whom her husband worships.” Plutarch, Advice to Bride and Groom 19, Moralia 140D

So when she becomes a Christian, what should she do? Should she push/demand/nag her husband into becoming one as well? Should she separate from or divorce him? Peter says no. Instead, continue in the way you were going; only make sure you show him respect and purity of conduct.

(v 3-6) Adornment: Fashion is not a new phenomenon – dying hair, wearing wigs, new hair styles, jewelry, haute couture was all very much in vogue in those days too. And Peter wasn’t saying don’t do it (presumably in moderation); he was saying that the internal beauty was so much more important – “The imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.”

(v 7) Husbands: Husbands only get one verse, but it’s a doozy! The stale old saw is that no man can understand a woman. Peter puts the lie to this – it is the husband’s job to do exactly that for his wife. And by understanding her, he finds her heart, for she is then loved and she knows it. What wife doesn’t long for that? Further, she should be shown honor, not treated as a second-class citizen just because the husband is physically bigger or has society ‘on his side’. She is fully his equal in God’s eyes; she is a fellow-heir to the kingdom. And lastly – if you’re messing with her, you’re messing with God – kiss that prayer life goodbye!

Do not miss what Scripture says each is to give the other – she craves love, which he is to develop and demonstrate through understanding. Love is not his deepest need – he yearns for respect, which she is to give without qualification. Respect is not a reward, any more than love is – it is what is right in God’s order of things.

(v 8-12) Unity: be as one with God and each other, and if you are thinking God’s thoughts, these areas will fall into place. (In vv 10-12 Peter is quoting Ps 34:12-16.)

(v 13-14) Be zealous for good: Peter is writing around 63AD, just before the burning of Rome when Nero outlawed Christianity and began the first of many waves of persecution. Up to this point, Christianity was perceived as a sect of Judaism which was a lawful religion in the Roman Empire. As a result, the general feeling at this time was that obeying the government was no harder for a Christian then than it is today. However, if you do suffer for righteousness, then there is a reward in Heaven.

(v 15-16) Defense: Be ready to defend your hope in the Savior who defended you against the cost of your sin.

(v 17-18) Suffering: here is a flavor of 1 Pet 2:19-23 popping up again – and our sufferings connect us to Christ as well (James 1:2-3).

(v 19-20) Christ in Hades: He preached to those who were lost before His crucifixion.

(v 21-22) Baptism: We are not saved by baptism but by the blood of Jesus; however, baptism is an indication that we are resurrected just as Jesus was – cleansed not of dirt but of sin.

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• Message: The Hardest ‘Q’ of All (1)

(v 1-3) milk – Put aside the old junk from your life (malice, etc.); start all over again (milk) and if you’re really born all over again, the simple single-focused approach is what you’ll want. Straight answers, nothing devious or convoluted. Stuff from God is pure and good.

(v 4-8) The cornerstone was the first one laid in a building; it was always visible from the front and side of the building; it was used as a guideline so the walls would line up true; it was huge and unmovable; it was foundational. This cornerstone (Jesus) was placed by God, and although it was rejected by men, that didn’t stop it from being exactly what it was supposed to be. We are to be imitators of that stone, and together become a temple acceptable to God. For those who rejected the cornerstone, it turned into a stumbling block – they fall to their doom through His rejection.

(v 9) Priesthood – I have nothing to add to this utterly glorious verse!

(v 11-15) Again with the old ways! How often we need to be told. There’s a battle going on inside each of us, even though the war has already been won. It’s not just for us, though; our behavior influences others; they either copy or mock our faith walk, so we need to get it right.

(v 16) Live free – not to say, “I’m free so I can do whatever I want, including the old evil!”, but live in such a way as to show that you are free of the old evil.

(v 17-18) Honor everyone – Christian and non-Christian alike; presidents and all those in charge. Honor those generally and specifically to whom you owe responsibility.

(v 19-23) Don’t be proud of how you accepted with grace that smackdown that you deserved – it’s how you behave when it’s undeserved that counts. And it counts because you are behaving as the sinless Jesus did when He was executed as a criminal on your account.

(v 24-25) He was an example, but more than an example He was a conscious, deliberate sacrifice. (cf Isa 53:5)t have now returned to the Shepherd and Overseer of your souls. – 1Peter 2:1-25 (ESV)

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1. This is known as one of the ‘general epistles’ – written to the church in general, rather than to a person (Timothy, Titus) or a city (Corinth, Philippi).
2. Peter is one of the ‘big three’ in the inner circle (Peter, James & John), and was the first to step up to lead after Christ’s death. His letters would have been considered very authoritative/important. No other disciple is quoted more often in the Gospels. He was both rebuked and praised more than any other disciple. He was impetuous and bold.
3. He speaks of the Christians in this letter as ‘pilgrims’ or ‘sojourners’, suggesting that they have a different home (Heaven) and are travelling toward it through a foreign land controlled by someone who doesn’t think as they do (Satan).
4. (v 2) Obedience – note that we see this word 3 times in this chapter – in vv 2, 14 & 22. Christians are ‘elect’ (pre-chosen – v 1) and ‘sanctified’ (made holy – v 2) for the express purpose of being obedient to Jesus Christ.
5. (v 2) Sprinkling of the blood of Jesus – Guzik notes that there are 3 times in the OT when blood was sprinkled: (1) at the establishment of the covenant on Mt Sinai (Ex 24:5-8), (2) at ordination (Ex 29:21) and (3) at the purification ceremony for a leper (Lev 14:6-7). Christ’s blood has bound us to Him, ordained us and cleansed us.
6. (v 3) A living hope – Christians are born again to a hope that never ends, thanks to Jesus being raised from the dead.
7. (v 4) inheritance – our inheritance is guaranteed safe; kept imperishable for us in Heaven.
8. (v 5) guarded – we are being guarded by God’s power – Heaven awaits!
9. (v 6-7) trials – we rejoice in what awaits, although we may well have trials initially. Those trials are to test the genuineness of our faith – (do we fall away? Then that faith wasn’t real). This testing will show it to us.
• NOTE – Part of the value of gold lies in its permanence – it doesn’t rust and is difficult to dissolve. Peter here calls gold ‘perishable’ when compared to our faith.
10. (v 10) The OT prophets knew OF the Messiah, but didn’t know who or when, although they searched diligently.
11. (v 11) The angels – who watch us (1 Cor 4:9) – wanted to know too! It must have been hidden from them as well (Mk 13:32, Eph 3:10-11).
• NOTE: At this point, Peter switches over to speak about how we should live:
12. (v 13) Action – prepare your minds for it! God’s plan is one of action, not passivity.
13. (v 13) Sober – get focused; get serious.
14. (v 13) Hope on the Grace – Grace is on its way when Christ reveals it to us.
15. (v 14) obedient – oh dear – here it is again. It only works when we are obedient. He’ll do the planning, we do the follow-through.
16. (v 14) passions – don’t stop half-way over the fence; don’t hang on to your old ways.
17. (v 15-16) holy – we are set apart by God as holy. We need to keep ourselves that way. (Lev 11:44, 19:2)
18. (v 17) fear – Peter isn’t suggesting we should have a cowardly, craven cringing fear, but an attitude of awe at God’s power revealed.
19. (v 18-19) ransomed – awe about being ransomed. The closer we come to Jesus, the more we can see how little we deserve His ransom.
20. (v 18-19) gold is perishable; His blood is not.
21. (v 21) Put your FAITH and HOPE in God
22. (v 22) obedience – purifies your so your love can be sincere and earnest.
23. (v 23) the Word – God’s Word caused for you to be born again, this time an immortal.
24. (v 24-25) the Word will abide forever.

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The Hardest ‘Q’ Ever

… and the slides are here:

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Further readings on ‘our way’:
Ps 36:1-2 - Sin whispers to the wicked
Matt 7:21 - Not everyone who says ‘Lord, Lord’ will enter Heaven
2 Tim 3:1-5a - They have the appearance of godliness, but deny its power
Amos 6:1 - They say, “I don’t need anything”
1 Peter 4:4 - They are surprised that you do not join them
Rev 3:15-17 - The cost of being lukewarm

Further readings on ‘His way’:
Rev 3:20 - Open the door
James 1:2-4 - Count it all joy,…
Matt 22:37-38 - Peter’s epistle summed up

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How Good Is ‘Good Enough’?

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1. Step up to your wrongdoing – own it.
   • “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” – 2 Chronicles 7:14
2. Repent of it & confess it.
   • I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. – Psalms 32:5
   • If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:8-9
3. Trust in God for forgiving and forgetting.
   • I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. – Isaiah 44:22
   • The Lord is near to the brokenhearted and saves the crushed in spirit. – Psa 34:18
   • “For I will be merciful toward their iniquities, and I will remember their sins no more.” – Hebrews 8:12
   • as far as the east is from the west, so far does he remove our transgressions from us. – Psalms 103:12
   • For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. – Romans 6:23
4. Stop bringing it up – start living. You’re free of it.
   • There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. – Rom 8:1-2
   • Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. – Romans 5:1
5. Make sure you do your bit too – forgiving others is essential.
   • “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” – Matt 6:14-15
   • Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” (22) Jesus said to him, “I do not say to you seven times, but seventy times seven. – Matthew 18:21-22
   • “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” – Matthew 18:35
6. Why forgive?
   • Therefore be imitators of God, as beloved children. – Ephesians 5:1
   • But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. – 1 Peter 2:9
   • See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. – 1 John 3:1
   • Applying to temptation resisted, sin confessed and life lived in Christ Jesus:
     Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. – 1 John 4:4
7. Summary.
   • Your best is never so good that you can redeem yourself; your worst is never so bad that God won’t redeem you.
   • The devil wants us to stay focused on our sin so we don’t focus on God.
   • If we are truly children of God, then we are princes and princesses of His family for all eternity – immortal. Isn’t it time we acted like it?

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If this was a ritzy kind of garden hose, where you could see in but they couldn’t see out (sort of a one-way mirror thing), we could see them plodding on and on round the coils. But now let’s get vandalous and cut a hole in the hosepipe, right where Bert is about to walk. (They’re walking side by side.) So Bert and Ernie walk on, and suddenly Bert finds himself turned around on the outside while Ernie continues forward on the inside.

Ants aren’t the brightest of creatures, and I expect Ernie has been chatting away: “I say this is a jolly long hosepipe Bert isn’t it Have you ever been in such a long hosepipe Bert I sure haven’t and it’s really really dark Bert I don’t think I’ve ever been in such a long dark hosepipe before old chap have you Bert Of course we wouldn’t remember even if we had ‘coz we’re ants and we don’t ‘coz we’re not the brightest of creatures but …” and the sound of his little ant voice trailed off into the dark. Meanwhile, Bert has taken several dozen steps before he notices anything different, but then he stops and looks around.

And he sees that he is in a very different place. For one thing, he can see. This is new. And what he sees is that he is in a place that has more than just circumference and distance. This is a proper ‘up’ and ‘down’, and the ‘up’ bit is vast. It also has a left and right, and a front and back (although he has to turn around for that).

He also sees that he is standing on the hosepipe they had been walking through. And because I set it up with a clever bit of writer’s prescience earlier in the story, he finds that he can see into the hosepipe. When he looks a little up and to the left, he can see Ernie, apparently unaware that Bert had fallen out of the tube somehow because the dear old chap is still chatting away (Bert can see his mouth moving). And Ernie plods along and moves off to Bert’s right. And Bert waits for a while, and Ernie doesn’t come back from the right … he shows up from Bert’s left instead, and on the next higher piece of hosepipe, which is a bit puzzling.

And Bert waits some more, and … yes, there’s Ernie again, on the next higher piece still, coming in from the left again. And Bert tries to tell Ernie (if he’d only stop talking!) that all Ernie has to do is go up instead of forward all the time, and he could skip the loop and get to the next one in 2 seconds flat … and then Bert realizes that (1) he has no words to tell Ernie what to do, (2) Ernie (who had long forgotten the outside of the hosepipe) would havw no concept of what Bert is talking about, and (3) Ernie has no way to break out of one part of his universe to get into another.

Which brings us to John the Revelator. John was ‘caught up in the spirit’, in the book of Revelation, and saw things in the spirit that were absolutely incredible … amazing … different. He was given the gift of understanding some of what he saw, but how do you leave the closeted dimensions of our universe, see the realness of Heaven and then go back and describe it to people who have no words for the things you saw? Can you describe snow to a Saharan? So he used images that we could understand.

Even Jesus, who as Man was on Earth for 33 years and as God was in Heaven for quite a bit longer(!), used images – “The kingdom of Heaven is like a mustard seed-leaven-treasure-a merchant-a net-a master…” (Matt 13:31,33,44,45,47; Matt 20:1)

What images come to mind as you think of Heaven? Are there parables you’ve used to help describe part of the Bible?

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Getting into mischief

- and thinking about how often I am my own trouble. I’m an expert at causing all sorts of issues for myself, mostly because I ignore what is right in my quest for almost anything else. And yet, at the end of the day, when I realize how I’ve messed up yet again; when I’ve managed to prove to myself yet again that I can rocket off the straight and narrow path at a moment’s notice; when I recognize that I’m drowning – I am deeply grateful there is help at hand.

The danger, of course, is that we can take this help for granted. How are YOU doing?

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Psa 50:15 – And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (KJV< -votd) #votd

- and when I saw it it gave me a bit of a nudge. The reason I endure certain problems is so that I am forced to call upon the Lord for help. Backed into a corner, I can’t solve the problem myself, so I pray upwards.

This Scripture passage is saying that we will be delivered from those problems specifically so that we can glorify God. A neat reminder.

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