Whoever is not with Me

January 15th, 2009 by Steve


There are two interesting verses in Luke that seem to be in complete contradiction to each other. One is:

(21) “When a strong man, fully armed, guards his own palace, his goods are safe; (22) but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. (23) Whoever is not with me is against me, and whoever does not gather with me scatters.” — Luke 11:21-23

This is Jesus speaking. He’s just cast out a demon and some of the bystanders had accused Him of having this power from the prince of demons; other wanted Him to do signs (as if casting out demons wasn’t enough!). He responds by speaking of Satan as a strong man, but of Himself as the stronger, who takes from Satan all his armor and spoil (v. 21-22). Then comes verse 23, “Whoever is not with me is against me”. Two chapters earlier the context, interestingly enough, is also the casting out of demons – the disciples saw someone else doing the exorcism, someone they didn’t recognize – and they tried to stop him. Jesus’ response is listed in verse 50:

But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” — Luke 9:50

In both verses, Jesus identifies a three-state environment – (1) the ‘withs’, (2) the ‘againsts’, and (3) the unknowns. And it seems as if in chapter 11 He says the unknowns are to be thought of as in the ‘against’ group, while in chapter 9 He says the unknown are among the ‘withs’. It seems contradictory, but here’s the key: who is it that these people are ‘with’ or ‘against’? In chapter 11 Luke is talking about Jesus on a war footing. The Son of God has no problem determining what side the unknown person is on – He knows exactly what is in each heart – their allegiance is only unknown to us. Chapter 9 speaks of the disciples in a ministry setting. They cannot be so insightful, so as a result they are to be more liberal in their estimation. If they see others appearing to do God’s work, and there is no basis for believing these others to be against God, they should let them get on with it.

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These thoughts resurfaced recently when a friend showed me a site that seemed to illustrate perfectly this issue of chapter 9. It was a purportedly Christian site raging against the work others are doing in the name of Christ. It saddened me to see so much effort wasted by Christians in hating other Christians – effort that could be wonderfully effective if it were only rechanneled constructively. It connects so well to chapter 11, too – it gave me a real sense that Satan was the strong man guarding his house.

More thoughts to come…

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